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For thousands of years, people on a spiritual quest have consulted the intensely philosophical Upanishads. As the name implies (upa-near; ni-down; shad-to sit), one is advised to sit near a spiritual teacher to learn. Upanishad means “the supreme controller. the knowledge that brings one nearer to the Supreme Person, Krsna” This translation and commentary are guided by scholarship, and devotion in spirituality, in the ligne of the greatest Gaudiya Vaishnavas such as Srila Bhaktisiddhanta Saraswati Maharaja, the spiritual master of the author, which is directly descending from Sri Chaitanya Mahaprabhu. The translation and commentary of Srila Prabhupada strictly adheres to the book’s intention, assuring you of a legitimate understanding of the depths of Upanishadic knowledge.
Sri Isopanishad is one of the first books Srila Prabhupada published in the course of establishing the Hare Krishna movement in the Western world. Its eighteen mantras—Vedic hymns—are meant to focus the mind in meditation on the Supreme Person, Krishna. The 108 Upanishads are considered the essence of all the Vedas, and Ishopanishad is foremost among them. Discover the distilled essence of all knowledge in these eighteen enlightening verses.For thousands of years, people on a spiritual quest have consulted the mystical, intensely philosophical Upanishads. As the name implies (upa—near; ni—down; shad—to sit), one is advised to sit near a spiritual teacher to learn. To learn what? This Upanishad’s name gives the clue: Isha means “the supreme controller.” Let us sit near the spiritual guide to learn about the supreme controller: God. The process is simple, provided one learns from an authentic guide. The translation and commentary of A. C. Bhaktivedanta Swami Prabhupada strictly adheres to the book’s intention, assuring you of a legitimate understanding of the depths of Upanishadic knowledge.

Sri Isopanishad’s mantras direct our attention toward how the Supreme Person is the complete whole of existence, and that all manifestations emanating from Him—including our bodies and the world we inhabit—are also complete in and of themselves. The Isa—”supreme controller”—for whom Isopanishad is named, is poetically described as being simultaneously far away and near, walking and not walking, within and outside of everything.

In the book’s Introduction—adapted from a lecture Srila Prabhupada gave in London in 1968—he explains how the Vedas’ teachings are perfect; Vedic sound is not of this world, not created by man, and thus not subject to human frailty and imperfection. Isopanishad is one of the principal Upanishads in Vedic literature that present the ultimate philosophical conclusions of all scripture.

Srila Prabhupada composed Sri Isopanishad with the same scholarly standards as his Bhagavad-gita As It Is and Srimad-Bhagavatam, providing the original Sanskrit verse, its English transliteration, word-for-word Sanskrit-English equivalents, translations and purports. In his words, “This makes the book very authentic and scholarly and makes the meaning self-evident.”

In The Laws of Nature: An Infallible Justice, we learn who?s pulling the string and why?
Karma and the laws governing nature are a baffling and entangling force that shackles us to this world.
Understand the workings of the laws and the Lawmaker, get free of the restraints and attain real freedom.
This absorbing book explores the age-old mysteries of karma and reincarnation, free will and destiny, enlightenment and liberation.

Theories about the origin of life come and go like fashion trends. India’s Vedic tradition, however, has always remained consistent on this point; “life” is the natural condition of everything; there has always been and always will be life, manifesting in infinite varieties.

Life Comes From Life is a collection of conversations between Srila Prabhupada and his disciple Thoudam D. Singh, Ph.D., an organic chemist, in Los Angeles during the mid-1970’s.

Srila Prabhupada encouraged his students to use logic, reason, and scientific methods to discredit atheistic, materialistic propaganda, such as the notion that life comes from nothing. Why should we believe something can come from nothing, when all around us, every day, we see life coming from other life?

Dharma means “inherent, unchanging nature”; sugar’s dharma is to be sweet, water is always wet, and fire’s dharma is to emit heat and light. Dharma also means our natural duty; beavers build dams, spiders build webs, and dogs bark. As humans, we have social, familial, religious, and civic duties. But our ultimate human dharma is to find life’s ultimate answers; who we are, why we’re here, and what we’re supposed to do.

Dharma, the Way of Transcendence is a compilation of lectures on human dharma that His Divine Grace A.C. Bhaktivedanta Swami Prabhupada gave during his 1972 tour of India. He says that every living being’s dharma is service—no one can exist for a moment without serving someone or something else, even if it’s only our mind and senses. But serving the Supreme Person is the one thing that can give the self genuine happiness.

In this little jewel of a book, based on the Bhagavad-gita, Srila Prabhupada explains that the king of knowledge is knowledge of God, his creation, and ourselves — and the relationships between these. He explains that the way to attain this knowledge is through bhakti-yoga, devotional service to the Lord, beginning with the chanting of the maha-mantra, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare.
Raja-Vidya: The King of Knowledge is based on the Bhagavad-Gita’s pivotal ninth chapter, “The Most Confidential Knowledge.” There, Krishna—the Supreme Personality of Godhead—tells His friend Arjuna, “…because you are never envious of Me, I shall impart to you this most confidential knowledge and realization, knowing which you shall be relieved of the miseries of material existence.”

King of Knowledge began as a series of collected lectures given on the original ninth chapter verses by Srila Prabhupada. He points out that not only Arjuna but anyone can understand the Bhagavad-gita—if we’re at least humble enough to accept theoretically that someone else (besides us) is the Supreme Person, and as such might have a thing or two to tell us. Once we understand that everything has its source in the Supreme Person, we know all we need to know.

Whereas material knowledge often leads to pride, spiritual knowledge culminates in humility and appreciation for the personal feature of the Absolute Truth, or Krishna, “the all-attractive one.” The greater we think we are, the less we’ll be attracted to Krishna; and the Bhagavad-gita won’t even make sense to us.

The King of Knowledge suggests practical ways to enhance our self-knowledge and understanding of the Supreme Person, and thus become free from the anxieties of this temporary, ever-changing world.

If you’re reading this, chances are you’re alive and conscious. Meanwhile, your body is gradually, imperceptibly changing. Still reading? Then you’re still alive and your body is still changing. How about now? You’re still living, still conscious, and your body has changed yet again. Notice a pattern?

Beyond Birth and Death addresses this pattern, and challenges the reader to rethink what “life” means. We tend to think “life” is a brief event occurring between birth and death. We celebrate a birth as “a coming into life” and mourn for the “dead.” But really, life is our permanent condition, and what we call “birth and death” are merely bodily changes.

This is Krishna’s beginning instruction in the Bhagavad-gita; the self is never born and never dies. We all exist forever, but we’re now heavily involved in a temporary existence in a temporary world. What to do? If we can begin to understand the difference between our self and our material covering, the joy and relief we experience can be life-changing.

Beyond Birth and Death was prepared from transcripts of lectures Srila Prabhupada gave in 1966 on the second and eighth chapters of the Bhagavad-gita, which discuss in detail the important differences between us (the immortal, spiritual self) and our temporary material outer coverings (bodies).