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Sri Brahma Samhita- Prayers Of Lord Brahma Lord Brahma Saw Krishna Directly And Composed A Prayer Based On His Realizations–A Striking Prayer By One Who Has Seen The Truth. Krishna Revealed His Own Form To Brahma, Along With His Spiritual Planets, His Devotees And Their Relationships With Him. Overwhelmed By This Transcendental Revelation, Brahma Spoke These Words Glorifying Krishna And What He Saw. Brahma’s Awe And Love Permeates The Text And Gives An Overview Of The Workings Of The Cosmic Creation. Follow Brahma’s Vision And Understanding To The Feet Of Krishna And See Him Face-To-Face Yourself.
Sri Brahma-samhita is a collection (samhita) of prayers spoken by Brahma at the beginning of material creation, after the Supreme Person Krishna gave Brahma a divine vision of the spiritual world. Brahma, in his amazement, speaks volumes of divinely inspired praise before beginning his work of creation. Sri Chaitanya Mahaprabhu acquired the Fifth Chapter of the Brahma-samhita from the Adi-keshava temple in South India. This commentary of Sri Brahma-samhita was written by Srila Bhaktisiddhanta Sarasvati Thakur—the spiritual master of Srila Prabhupada—who spread Krishna consciousness all over India during the early twentieth century

Srila Prabhupada has the following to say about the Brahma-samhita (from his purport to Sri Chaitanya Charitamrita, Madhya-lila, 239-240):

“The Brahma-samhita is a very important scripture. Sri Chaitanya Mahaprabhu acquired the Fifth Chapter from the Adi-keshava temple. In that Fifth Chapter, the philosophical conclusion of achintya-bhedabheda-tattva (simultaneous oneness and difference) is presented.

The chapter also presents methods of devotional service, the eighteen-syllable Vedic hymn, discourses on the soul, the Supersoul and fruitive activity, an explanation of Kama-gayatri, kama-bija and the original Maha-Vishnu, and a detailed description of the spiritual world, specifically Goloka Vrindavana.

The Brahma-samhita also explains the demigod Ganesha, Garbhodakashayi Vishnu, the origin of the Gayatri mantra, the form of Govinda and His transcendental position and abode, the living entities, the highest goal, the goddess Durga, the meaning of austerity, the five gross elements, love of Godhead, impersonal Brahman, the initiation of Lord Brahma, and the vision of transcendental love enabling one to see the Lord. The steps of devotional service are also explained.

The mind, yoga-nidra, the goddess of fortune, devotional service in spontaneous ecstasy, incarnations beginning with Lord Ramachandra, Deities, the conditioned soul and its duties, the truth about Lord Vishnu, prayers, Vedic hymns, Lord Siva, the Vedic literature, personalism and impersonalism, good behavior, and many other subjects are also discussed. There is also a description of the sun and the universal form of the Lord. All these subjects are conclusively explained in a nutshell in the Brahma-samhita.”

Generally , Sri Narada Muni is wrongly portrayed in epic serials. He is therefore misunderstood. People do not realize his sspirtiually elevated position and the relevance of his instructions to their own lives in this age of quarrel and hypocrisy, Kali-yuga.
This new anthology, extracted from Srimad Bhagavatam and Sri Caitanya-caritamrta, contains Narada Muni’s teachings to his most famous disciples: Srila Vyasadeva , Dhruva Maharaja, Prahalada Maharaja , King Citraketu , the sons of Prajapati Daksa and Mrgari the hunter

For thousands of years, people on a spiritual quest have consulted the intensely philosophical Upanishads. As the name implies (upa-near; ni-down; shad-to sit), one is advised to sit near a spiritual teacher to learn. Upanishad means “the supreme controller. the knowledge that brings one nearer to the Supreme Person, Krsna” This translation and commentary are guided by scholarship, and devotion in spirituality, in the ligne of the greatest Gaudiya Vaishnavas such as Srila Bhaktisiddhanta Saraswati Maharaja, the spiritual master of the author, which is directly descending from Sri Chaitanya Mahaprabhu. The translation and commentary of Srila Prabhupada strictly adheres to the book’s intention, assuring you of a legitimate understanding of the depths of Upanishadic knowledge.
Sri Isopanishad is one of the first books Srila Prabhupada published in the course of establishing the Hare Krishna movement in the Western world. Its eighteen mantras—Vedic hymns—are meant to focus the mind in meditation on the Supreme Person, Krishna. The 108 Upanishads are considered the essence of all the Vedas, and Ishopanishad is foremost among them. Discover the distilled essence of all knowledge in these eighteen enlightening verses.For thousands of years, people on a spiritual quest have consulted the mystical, intensely philosophical Upanishads. As the name implies (upa—near; ni—down; shad—to sit), one is advised to sit near a spiritual teacher to learn. To learn what? This Upanishad’s name gives the clue: Isha means “the supreme controller.” Let us sit near the spiritual guide to learn about the supreme controller: God. The process is simple, provided one learns from an authentic guide. The translation and commentary of A. C. Bhaktivedanta Swami Prabhupada strictly adheres to the book’s intention, assuring you of a legitimate understanding of the depths of Upanishadic knowledge.

Sri Isopanishad’s mantras direct our attention toward how the Supreme Person is the complete whole of existence, and that all manifestations emanating from Him—including our bodies and the world we inhabit—are also complete in and of themselves. The Isa—”supreme controller”—for whom Isopanishad is named, is poetically described as being simultaneously far away and near, walking and not walking, within and outside of everything.

In the book’s Introduction—adapted from a lecture Srila Prabhupada gave in London in 1968—he explains how the Vedas’ teachings are perfect; Vedic sound is not of this world, not created by man, and thus not subject to human frailty and imperfection. Isopanishad is one of the principal Upanishads in Vedic literature that present the ultimate philosophical conclusions of all scripture.

Srila Prabhupada composed Sri Isopanishad with the same scholarly standards as his Bhagavad-gita As It Is and Srimad-Bhagavatam, providing the original Sanskrit verse, its English transliteration, word-for-word Sanskrit-English equivalents, translations and purports. In his words, “This makes the book very authentic and scholarly and makes the meaning self-evident.”